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The Hindu pantheon is composed of deities that have developed their identities through both the scriptures of Hinduism as well as regional traditions that drew their legends from the faith. Some of the most popular deities of the Hindu pantheon include: Statue of Ganesha. Ganesha, also called Vinayaka and Ganapati, is a son of Shiva and Parvati ...
A Murti is itself not the god in Hinduism, but it is an image of god and represents emotional and religious value. [119] A literal translation of Murti as an idol is incorrect, states Jeaneane Fowler when the idol is understood as superstitious end in itself. [119]
Many believe that murtis are vessels that capture the essence of gods, which helps the devotees focus and concentrate during prayers. [1] Although there are many Hindu gods, the most common murtis are depictions of Ganesha, Hanuman, Shiva, and Lakshmi. Each deity appeals to certain aspects of human life, for example Lakshmi is the goddess of ...
The Thirty-three gods, or Tridasha (Sanskrit: त्रिदश, romanized: Tridaśa, lit. 'three tens'), is a pantheon of Hindu deities of the current manvantara . [ 1 ] [ 2 ] The Samhitas , which are the oldest layer of text in the Vedas , enumerate 33 deities classified as Devas , either 11 each for the three worlds , or as 12 Adityas , 11 ...
Prajapati is a form of the creator-god Brahma, but the name is also the name of many different gods, in many Hindu scriptures, ranging from the creator god Brahma to being the same as one of the following deities: Vishvakarma, Agni, Indra, Daksha, and many others, [1] because of the diverse Hindu cosmology. [2]
The local Hindu rulers evacuated and hid the images of Jagannath and other deities many times between 1509 and 1734 CE, to "protect them from Muslim zeal" for destruction. During Aurangzeb's time, an image was seized, shown to the emperor and then destroyed in Bijapur, but it is unclear if that image was of Jagannath. [ 166 ]
In this capacity, the vāhana is often called the deity's "mount". Upon the partnership between the deity and his vāhana is woven much iconography and Hindu theology. Deities are often depicted riding (or simply mounted upon) the vāhana. Other times, the vāhana is depicted at the deity's side or symbolically represented as a divine attribute.
This multiplicity convention, in which deities bore numerous limbs and heads in their imagery, was established in the Mathura region, before becoming a custom in later Hindu iconography. [4] According to author Nanditha Krishna, the chaturbhuja representation of Hindu deities in their icons is regarded to depict their unlimited potential. It ...