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Makar Sankranti is set by the solar cycle and corresponds to the exact time astronomical event of the Sun entering Capricorn and is observed on a day that usually falls on 14 January of the Gregorian calendar, but on 15 January in leap years. Makar Sankranti's date and time is analogous to Sidereal time of Zodiac sign of Capricorn (when sun ...
Makar Sankranti is also called Uttarayana - the day on which the sun begins his northward journey. The traditional Indian calendar is based on lunar positions, Sankranti is a solar event. The date of Makar Sankranti remains constant over a long term, 14 January or occasionally, 15 January as the Sun begins to rise in Makara Râshi.
Maghi is the regional name of the Hindu festival of Makar Sankranti celebrated in Nepal, Punjab, Haryana Jammu division and Himachal Pradesh. In Himachal, the festival is also known as Maghi Saaji [1] [2] or Magha Ra Saza. [3] In Bihar and Nepal it is also referred to as Maghi Parva or Maghi Sankranti.
Tusu Festival is a folk festival held on the last day of the Hindu month of Paush, i.e., Makar Sankranti.It is mainly river centric.It is a unifying form of common faith and belief of the agrarian society in joy of harvesting crops. [1]
statement: "Makar Sankranti is one of the few ancient Indian festivals that has been observed according to solar cycles, while most festivals are set by the lunar cycle of the lunisolar Hindu calendar."
There was, for a considerable period of time, a very lively and extensively practiced tradition of formal debates in ancient India.These debates were conducted, sometimes with royal patronage, to examine various religious, philosophical, moral and doctrinal issues. [1]
Makara Jyothi is the celestial star Sirius that can be seen above the secret fire lit event of Makaravilakku conducted by Travancore Devasom Board at ponnambalamedu near Sabarimala Temple in Kerala on Makara Sankranti every year with the help of Forest department, KSEB and Kerala police and other agencies of Government of Kerala.
Samskara, or Sankhara, is a significant concept across major schools of Hindu philosophy as well as Buddhism and Jainism. [10] The schools of Indian philosophy differ on the specific mechanisms about how samskara operates at the subconscious level.