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The Acts of the Apostles said that John Mark had left them in a previous trip and gone home. Unable to resolve the dispute, Paul and Barnabas decided to separate; Barnabas took John Mark with him, while Silas joined Paul. Paul and Silas initially visited Tarsus (Paul's birthplace), Derbe and Lystra.
The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and Paul's "road to Damascus" event) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease persecuting early ...
Paul, Silas, and Timothy are listed as co-authors of the two New Testament letters to the Thessalonians, though the authorship is disputed. The Second Epistle to the Corinthians mentions Silas as having preached with Paul and Timothy to the church in Corinth , and the First Epistle of Peter describes Silas as a "faithful brother" .
Barnabas wished to take John Mark along, but Paul did not, as John Mark had left them on the earlier journey. The dispute ended by Paul and Barnabas taking separate routes. Paul took Silas as his companion, and journeyed through Syria and Cilicia; while Barnabas took John Mark to visit Cyprus. [18] Little is known of the subsequent career of ...
Peter and Paul, depicted in a 4th century etching with their names in Latin and the Chi-Rho. The Acts of the Apostles relates a fallout between Paul and Barnabas soon after the Council of Jerusalem, but gives the reason as the fitness of John Mark to join Paul's mission (Acts 15:36–40). Acts also describes the time when Peter went to the ...
Not mentioned in the Acts of the Apostles, Saint Titus was noted in Galatians (cf. Galatians 2:1, 3) [6] where Paul wrote of journeying to Jerusalem with Barnabas, accompanied by Titus. He was then dispatched to Corinth , Greece, where he successfully reconciled the Christian community there with Paul, its founder.
The Pauline epistles are the thirteen books in the New Testament traditionally attributed to Paul the Apostle.. There is strong consensus in modern New Testament scholarship on a core group of authentic Pauline epistles whose authorship is rarely contested: Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon.
Map of Antiochia in Roman and early Byzantine times. This section opens the account of Paul's first missionary journey (Acts 13:1-14:28) which starts with a deliberate and prayerful step of the church in Antioch, a young congregation established by those who had been scattered from persecution in Jerusalem (Acts 11:20–26) and has grown into an active missionary church. [3]