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John 6 is the sixth chapter of the Gospel of John in the New Testament of the Christian Bible.It records Jesus' miracles of feeding the five thousand and walking on water, the Bread of Life Discourse, popular rejection of his teaching, and Peter's confession of faith.
Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
Revelation 6 is the sixth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] This chapter describes the opening of the first six of the seven seals ...
Reflecting interpretations from the Vetus Latina, the King James Version of the Bible the text reads: "Give us this day our daily bread." The English Standard Version translates the passage as: "Give us this day our daily bread." For a collection of other versions see BibleHub Matthew 6:11. This petition marks a change in the character of the ...
The Twenty-Four Elders appear in the Book of Revelation (4:4) of the Christian Bible. They are described as followed: before the throne there was a sea of glass like unto crystal... round about... were four beasts full of eyes... The four and twenty elders fall down before him... and worship him that liveth for ever and ever. [1] [2]
The Lamb opening the book/scroll with seven seals. The Seven Seals of God from the Bible's Book of Revelation are the seven symbolic seals (Greek: σφραγῖδα, sphragida) that secure the book or scroll that John of Patmos saw in an apocalyptic vision.
The suggestion to instead look to the Old Testament and use the beginning of Genesis came from Christine Laitin, Joseph Laitin's wife who, as a young teenager, was a member of the French Resistance during the occupation of Paris in World War II. [3] [5] The Genesis text was printed on fire-proof paper and included in the mission flight plan. [5]