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Later, Despoina was conflated with Kore (Persephone), the goddess of the Eleusinian mysteries, in a life-death-rebirth cycle. Karl Kerenyi asserted that the cult was a continuation of a Minoan goddess, and that her name recalls the Minoan - Mycenaean goddess ๐ ๐๐ช๐ต๐๐๐ก๐ด๐๐ , da-pu 2 -ri-to-jo,po-ti-ni-ja , i.e. the ...
Despoina and "Hagne" were probably euphemistic surnames of Persephone, therefore Karl Kerenyi theorizes that the cult of Persephone was the continuation of the worship of a Minoan Great goddess. [ 107 ] [ 108 ] It is possible that some religious practices, especially the mysteries , were transferred from a Cretan priesthood to Eleusis, where ...
“whereas the real name of the Maid [Kore] is Persephone, as Homer and Pamphos before him say in their poems, the real name of the Mistress [Despoina] I am afraid to write to the uninitiated.” [8] This indicates that Despoina’s true name was restricted to those initiated into the Arcadian mystery cults and thus alludes scholars today. [9]
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: แผλευσฮฏνια Μυστฮฎρια, romanized: Eleusínia Mystแธria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
Demeter and Persephone were the two great goddesses of the Arcadian cults. According to Pausanias at Olympia they were called Despoinai ("mistresses", plural of Despoina ). [ 20 ] Demeter and Persephone were also called "Demeteres" as duplicates of the earth goddess with a double function as chthonic and vegetation goddesses.
The story even includes a pun about a sparrow, which served as a euphemism for female genitals. The story, which predates the Grimms' by nearly two centuries, actually uses the phrase "the sauce of Love." The Grimms didn't just shy away from the feminine details of sex, their telling of the stories repeatedly highlight violent acts against women.
In Mycenaean Pylos, Demeter and Persephone were probably called the "queens" (wa-na-ssoi). [63] Pompeiian relief of Demeter in her aspects of mother goddess and goddess of agriculture. Both Homer and Hesiod, writing c. 700 BC, described Demeter making love with the agricultural hero Iasion in a ploughed field during the marriage of Cadmus and ...
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