Search results
Results from the WOW.Com Content Network
The Condemnation of 1210 was issued by the provincial synod of Sens, which included the Bishop of Paris as a member (at the time Pierre II de la Chapelle []). [3] The writings of a number of medieval scholars were condemned, apparently for pantheism, and it was further stated that: "Neither the books of Aristotle on natural philosophy or their commentaries are to be read at Paris in public or ...
Aristotle's lantern in a sea urchin, viewed in lateral section. The mouth of most sea urchins is made up of five calcium carbonate teeth or plates, with a fleshy, tongue-like structure within. The entire chewing organ is known as Aristotle's lantern from Aristotle's description in his History of Animals (translated by D'Arcy Thompson):
Aristotelianism (/ ˌ ær ɪ s t ə ˈ t iː l i ə n ɪ z əm / ARR-i-stə-TEE-lee-ə-niz-əm) is a philosophical tradition inspired by the work of Aristotle, usually characterized by deductive logic and an analytic inductive method in the study of natural philosophy and metaphysics.
Edward P.J. Corbett and Robert J. Connors expanded the list in their 1971 book Classical Rhetoric for the Modern Student to include: . Definition genus / division / species ...
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the " exoteric " and the " esoteric ". [ 1 ]
The scholastic classification, obtained from Boëthius's version of the Isagoge, modified Aristotle's by substituting differentia (diaphora) and species (eidos) for definition (horos). The method of definition by diairesis, or differentiation, was known and practiced by Aristotle.
On Generation and Corruption (Ancient Greek: Περὶ γενέσεως καὶ φθορᾶς; Latin: De Generatione et Corruptione), also known as On Coming to Be and Passing Away is a treatise by Aristotle. Like many of his texts, it is both scientific, part of Aristotle's biology, and philosophic.
While Aristotle's Greek does not represent the particular negative as 'some A is not B, but as 'not every A is B ', someone in his commentary on the Peri hermaneias, renders the particular negative as 'quoddam A nōn est B ', literally 'a certain A is not a B ', and in all medieval writing on logic it is customary to represent the particular ...