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Orthodox Judaism maintains that the law of matrilineal descent in Judaism dates at least to the time of the covenant at Sinai (c. 1310 BCE). [24] This law was first codified in writing in the Mishna (c. 2nd century CE), [25] and later in the Mishneh Torah (c. 1170–1180 CE) [26] and Shulchan Aruch (1563 CE), without mention of any dissenting ...
The next platform – The Guiding Principles of Reform Judaism ("The Columbus Platform") [54] – was published by the Central Conference of American Rabbis (CCAR) in 1937. The CCAR rewrote its principles in 1976 with its Reform Judaism: A Centenary Perspective [55] and rewrote them again in 1999's A Statement of Principles for Reform Judaism. [56]
Conservative Judaism takes the position that the Mechitza referred to in Talmud Tractate Sukkah applied only to the festival of Sukkah in the Temple and that its use to separate men and women for synagogue worship and other occasions represents a custom rather than a requirement of core Jewish law, and is subject to contemporary Rabbinic re ...
Jewish education (Hebrew: חינוך, Chinuch) is the transmission of the tenets, principles, and religious laws of Judaism. Jews value education, and the value of education is strongly embedded in Jewish culture. [1] [2] Judaism places a heavy emphasis on Torah study, from the early days of studying the Tanakh.
Dewey's naturalism combined atheist beliefs with religious terminology in order to construct a philosophy for those who had lost faith in traditional Judaism. In agreement with the classical medieval Jewish thinkers, Kaplan affirmed that haShem is not personal, and that all anthropomorphic descriptions of haShem are, at best, imperfect metaphors.
According to Jewish law , all those born of a Jewish mother are considered Jewish, regardless of personal beliefs or level of observance of Jewish law. Progressive Judaism and Haymanot Judaism in general base Jewishness on having at least one Jewish parent, while Karaite Judaism bases Jewishness only on paternal lineage.
The Oct. 7 massacre and surge in antisemitism highlight the existential threat bigotry poses to Jews. Yet, paradoxically, antisemitism has fortified Jewish community bonds and identity from ...
At the core of Judaism is the belief in a single, omniscient, omnipotent, and benevolent God, who created the universe and continues to govern it. In 2007, the world Jewish population was estimated to be 13.2 million people—41 percent in Israel and the other 59 percent in the diaspora .