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CONTENTS. SERMON I. THE GOOD SHEPHERD. I am the Good Shepherd. — St. John x. 11 1 SERMON II. THE TRUE SHEEP. I am the Good Shepherd, and know My sheep, and am known of Mine. — St. John x. 14 21 SERMON III. THE GREAT MOTIVE. Whatsoever ye do in word or deed, do all in the name of the Lord Jesus . — Colossians iii. 17 39 SERMON IV.
Moreover, this Sermon, along with his Sermon "Conquering Self-Centeredness", offers a look into how he kept himself leveled as his star rose. [44] August 11 "Conquering Self-Centeredness" Montgomery, AL Combined with Dr. Kings Sermon from July 14, 1957, this Sermon provides a window into how Dr. King managed his personality as his fame grew. [45]
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Although the sermon has received criticism, Edwards' words have endured and are still read to this day. Edwards' sermon continues to be the leading example of a First Great Awakening sermon and is still used in religious and academic studies. [8] Since the 1950s, a number of critical perspectives were used to analyze the sermon.
Sermon 128: Free Grace - Romans 8:32, Bristol, 1740 Sermon 129: Cause and Cure of Earthquakes - Isaiah 10 :4, first published 1750 Sermon 130: National Sins and Miseries - 2 Samuel 24:16, St. Matthew's , Bethnal Green , preached on Sunday, 12 November 12 1775 "for the benefit of the widows and orphans of the soldiers who lately fell, near ...
Read the full text of the speech as he delivered it that day: I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Thomas Cromwell in 1532/1533 by Hans Holbein the Younger. Following the secession of the Church of England from the jurisdiction of the Church of Rome in 1530, and the designation of the monarch, Henry VIII of England, as the chief power in both the civil and ecclesiastical estates of the realm, it was needed for the establishment of the English Reformation that the reformed Christian ...
The Paschal homily or sermon (also known in Greek as Hieratikon or as the Catechetical Homily) of St. John Chrysostom (died 407) is read aloud at Paschal matins, the service that begins Easter, in Eastern Orthodox and Byzantine Catholic churches. According to the tradition of the Church, no one sits during the reading of the Paschal homily.
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