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History of purgatory. The idea of purgatory has roots that date back into antiquity. A sort of proto-purgatory called the "celestial Hades " appears in the writings of Plato and Heraclides Ponticus, among many other Classical writers. This concept is distinguished from the Hades of the underworld described in the works of Homer and Hesiod.
In Catholic doctrine, purgatory refers to the final cleansing of those who died in the State of Grace, and leaves in them only "the holiness necessary to enter the joy of heaven"; [2] it is entirely different from the punishment of the damned and is not related to the forgiveness of sins for salvation.
In the teaching of the Catholic Church, an indulgence (Latin: indulgentia, from indulgeo, 'permit') is "a way to reduce the amount of punishment one has to undergo for (forgiven) sins". [1] The Catechism of the Catholic Church describes an indulgence as "a remission before God of the temporal punishment due to sins whose guilt has already been ...
The poem was written in the early 14th century. It is an allegory telling of the climb of Dante up the Mount of Purgatory, guided by the Roman poet Virgil – except for the last four cantos, at which point Beatrice takes over as Dante's guide. Allegorically, Purgatorio represents the penitent Christian life. [1]
In Catholic terminology, the communion of saints exists in the three states of the Church, the Churches Militant, Penitent, and Triumphant.The Church Militant (Latin: Ecclesia militans) consisting of those alive on earth; the Church Penitent (Latin: Ecclesia poenitens) consisting of those undergoing purification in purgatory in preparation for heaven; and the Church Triumphant (Latin: Ecclesia ...
Pope Benedict has announced that his faithful can once again pay the Catholic Church to ease their way through Purgatory and into the Gates of Heaven. Never mind that Martin Luther fired up the ...
St. Augustine believed that children who died unbaptized were damned. [1] In his Letter to Jerome, he wrote, [2]. Likewise, whosoever says that those children who depart out of this life without partaking of that sacrament shall be made alive in Christ, certainly contradicts the apostolic declaration, and condemns the universal Church, in which it is the practice to lose no time and run in ...
According to Catholicism a venial sin is a lesser sin that does not result in a complete separation from God and eternal damnation in Hell as an unrepented mortal sin would. [1] [2] [3] A venial sin consists in acting as one should not, without the actual incompatibility with the state of grace that a mortal sin implies; they do not break one's friendship with God, but injure it.