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Krishna is found in Southeast Asian history and art, but to a far lesser extent than Shiva, Durga, Nandi, Agastya, and Buddha. In temples ( candi ) of the archaeological sites in hilly volcanic Java , Indonesia, temple reliefs do not portray his pastoral life or his role as the erotic lover, nor do the historic Javanese Hindu texts. [ 221 ]
The present-day Kanha area is divided into two protected areas, Hallon and Banjar, of 250 and 300 km 2 (97 and 116 sq mi), respectively. Kanha National Park was created on 1 June 1955 and was designated tiger reserve in 1973. Today, it encompasses an area of 940 km 2 (360 sq mi) in the two districts Mandla and Balaghat.
Mount - Blue Horse: Baba Mohan Ram is often portrayed riding a majestic blue horse, believed to embody the manifestation of Shesha, the divine serpent. This equine form signifies strength, agility, and spiritual transcendence. Attire: Typically attired as a Brahmin, he is adorned in simple yet dignified clothing, reflecting humility and ...
Parashurama. Parashurama (Sanskrit: परशुराम, romanized: Paraśurāma, lit. 'Rama with an axe'), also referred to as Rama Jamadagnya, Rama Bhargava and Virarama, [3] is the sixth avatar among the Dashavatara of the preserver god Vishnu in Hinduism. [4] He is believed to be one of the Chiranjivis (Immortals), who will appear at the ...
Madhubani art. Madhubani art (also known as Mithila art) is a style of painting practiced in the Mithila region of India and Nepal. It is named after the Madhubani district of Bihar, India, which is where it originated. [1] Jitwarpur, Ranti and Rasidpur are the three most notable cities associated with the tradition and evolution of Madhubani ...
Aipan art drawn on the entrance of a house. Aipan (Kumaoni: Ēpaṇ) is an established-ritualistic folk art originating from Kumaon in the Indian Himalayas. The art is done mainly during special occasions, household ceremonies and rituals. Practitioners believe that it invokes a divine power which brings about good fortune and deters evil. [1]
After Krishna's midnight hour birth, forms of baby Krishna are bathed and clothed, then placed in a cradle. The devotees then break their fast by sharing food and sweets. Women draw tiny footprints outside their house doors and kitchen, walking towards their house, a symbolism for Krishna's journey into their homes. [15]
Bhai Kanhaiya (1648–1718; also spelt as Bhai Ghanaiya[1]), known as Khat Waro Bao and Khaatwala Baba in Sindh, [2][3][4][5] born to Mata Sundari ji and father Sri Nathu Ram's home village Saudra district Sialkot now in Pakistan, was a Sikh of Guru Tegh Bahadur and was requested to establish the Sewapanthi or Addanshahi order of the Sikhs by ...
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