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Vinayaki (Vināyakī) is an elephant-headed Hindu goddess. [1] Her mythology and iconography are not clearly defined. Little is told about her in Hindu scriptures and very few images of this deity exist. [2] Due to her elephantine features, the goddess is generally associated with the elephant-headed god of wisdom, Ganesha.
The elephant is the state animal of Kerala and is featured on the emblem of the Government of Kerala, and previously on the coat of arms of Travancore. The elephant is also on the flag of the Kingdom of Laos with three elephants visible, supporting an umbrella (another symbol of royal power) until it became a republic in 1975. Other Southeast ...
This statue has four arms, which is common in depictions of Ganesha. He holds his own broken tusk in his lower-right hand and holds a delicacy, which he samples with his trunk, in his lower-left hand. The motif of Ganesha turning his trunk sharply to his left to taste a sweet in his lower-left hand is a particularly archaic feature. [45]
That elephant statue has a deep symbolic meaning. The post If You See an Elephant Statue at a Front Door, This Is What It Means appeared first on Reader's Digest.
Erawan statue in Chiang Mai, Thailand. Erawan (Thai: เอราวัณ, from Pāḷi Erāvana, or Sanskrit Airāvana) is one of the Thai names of Airavata. It is depicted as a huge elephant with either three or sometimes thirty-three heads which are often shown with more than two tusks.
Blind men and the elephant, 1907 American illustration. Blind Men Appraising an Elephant by Ohara Donshu, Edo Period (early 19th century), Brooklyn Museum. The parable of the blind men and an elephant is a story of a group of blind men who have never come across an elephant before and who learn and imagine what the elephant is like by touching it.
The word Sháhál (usually meaning "lion") might possibly, owing to some copyist's mistake, have crept into the place of another name now impossible to restore. צֶפַע ṣep̲aʿ (Isaiah 59:5), "the hisser", generally rendered by basilisk in ID.V. and in ancient translations, the latter sometimes calling it regulus. This snake was ...
Wilhelm von Humboldt claimed that the idea of a world-elephant may be due to a confusion, caused by the Sanskrit noun Nāga having the dual meaning of "serpent" and "elephant" (named for its serpent-like trunk), thus representing a corrupted account of the world-serpent. [10] [11] [12]