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Hezekiah in two scenes: on the left, Isaiah addresses Hezekiah on his deathbed. On the right, healed Hezekiah prays to God with the personification of prayer (προσευχή). Paris Psalter, f. 446v. Hezekiah's dangerous illness was caused by the discord between him and Isaiah, each of whom desired that the other should pay him the first visit.
2 Kings 19 is the nineteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BC, with a supplement added in the sixth century BC. [3]
Hezekiah's story is one of the best to cross-reference with the rest of the Mid Eastern world's historical documents. In 2015 in a dig at the Ophel in Jerusalem , Eilat Mazar discovered a royal bulla of Hezekiah , that reads "Belonging to Hezekiah [son of] Ahaz king of Judah", and dates to between 727 - 698 BC.
Hezekiah was the king whose actions prompted the Babylonians to take the Jews into captivity, as prophesied in Isaiah 38 and mentioned in the genealogy at Verse 11. Hezekiah had fifteen years added to his lifespan by God, due to his piety. [citation needed] These kings are also listed in 2 Kings 14-16, together with narrative about their reigns.
2 Kings 20 is the twentieth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
Relief print of Daniel's prayer by Edward Poynter, 1865. Daniel 6 describes how Daniel prayed even though threatened with death, while Daniel 9 records a prayer that he prayed. Prayer in the Hebrew Bible is an evolving means of interacting with God , most frequently through a spontaneous, individual or collective, unorganized form of ...
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In rabbinical interpretation, such as Joseph Herman Hertz (1968) citing Rashi and Luzzatto, the name is taken as referring to the 'crown prince.' [9] Rashi, having applied Emmanuel to Hezekiah also applies the Pele Yoez, "Wonderful Counsellor" prophecy to Hezekiah, saying that God "called the name of Hezekiah "Prince of Peace"."