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Interior life is a life which seeks God in everything, a life of prayer and the practice of living in the presence of God. It connotes intimate, friendly conversation with Him, and a determined focus on internal prayer versus external actions, while these latter are transformed into means of prayer.
The theme of imitation of Christ continued to exist in all phases of Byzantine theology, although some Eastern theologians such as Nicholas Cabasilas preferred to use the term "Life in Christ", as in his 14th-century book of the same title. [1] Cabasilas advocated "living one's own personal life" in Christ as a fundamental Christian virtue. [10]
Horarium – the schedule of daily prayers for those living in a religious community or seminary. [4] See also Liturgy of the Hours. Hyperdulia – veneration of the Blessed Virgin Mary see also: dulia; Hypostasis – in Jesus Christ, the union of two natures, divine and human, in the one divine person of the Son of God
Afterlife: (or life after death) A generic term referring to a purported continuation of existence, typically spiritual and experiential, beyond this world, or a personal reputation that is so strong as to be capable of persistent social influence long after death.
Life in Christ is a 1993 ecumenical document that covers the topic of moral theology, especially as it relates to the relationship between the Anglican communion and the Roman Catholic Church. [ 1 ]
The word may be misunderstood by some as being the surname of Jesus due to the frequent juxtaposition of Jesus and Christ in the Christian Bible and other Christian writings. Often used as a more formal-sounding synonym for Jesus, the word is in fact a title, hence its common reciprocal use Christ Jesus, meaning The Anointed One, Jesus.
The Key to the Faith and Practice of the Religious Society of Friends states that the Inward Light is "both the historical, living Jesus, and as the Grace of God extended to people that simultaneously makes us conscious of our sins, forgives them, and gives us the strength and the will to overcome them" and "teaches us the difference between ...
The proclamation of Jesus as Christ is fundamental to Christology and the Confession of Peter, and Jesus's acceptance of the title is a definitive statement for it in the New Testament narrative. [106] While some of this passage may well be authentic, the reference to Jesus as Christ and Son of God is likely to be an addition by Matthew. [107]