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  2. Jesus calls Heaven 'The Great Banquet' - AOL

    www.aol.com/jesus-calls-heaven-great-banquet...

    Apr. 13—The Parable of The Great Banquet in Luke 14:15-24 is a story symbolizing God's invitation for sinners to repent, accept Jesus Christ as their savior and join the celebration of the ...

  3. Luke 14 - Wikipedia

    en.wikipedia.org/wiki/Luke_14

    The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son (verses 16-24) is also found in Matthew 22:1–14. A variant of the parable also appears in Saying 64 of the Gnostic Gospel of Thomas. [18] Many guests are invited to the banquet, but they "all alike" [19] offered excuses, of which three examples are given.

  4. Parables of Jesus - Wikipedia

    en.wikipedia.org/wiki/Parables_of_Jesus

    Parables are one of the many literary forms in the Bible, but are especially seen in the gospels of the New Testament. Parables are generally considered to be short stories such as the Good Samaritan, and are differentiated from metaphorical statements such as, "You are the salt of the earth." A true parable may be regarded as an extended ...

  5. Parable of the Great Banquet - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_great_banquet

    The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 [1] and Luke 14:15–24. [ 2 ] It is not to be confused with a different Parable of the Wedding Feast recorded in the Gospel of Luke .

  6. Parable of the Wedding Feast - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Wedding_Feast

    The Parable of the Wedding Feast is one of the parables of Jesus and appears in the New Testament in Luke 14:7–14. It directly precedes the Parable of the Great Banquet in Luke 14:15–24. [1] [2] In the Gospel of Matthew, the parallel passage to the Gospel of Luke's Parable of the Great Banquet is also set as a wedding feast (Matthew 22:1 ...

  7. Counting the cost - Wikipedia

    en.wikipedia.org/wiki/Counting_the_cost

    Eric Franklin argues that the requirement to "hate" in Luke (verse 26) is "Semitic exaggeration", [7] and Joseph Benson envisages that hatred "signifies only an inferior degree of love". [ 8 ] Cornelius a Lapide , in his great commentary , comments on verse 33, writing that, "this is the post-parable, and sums up the teaching of the parable itself.

  8. Rich man and Lazarus - Wikipedia

    en.wikipedia.org/wiki/Rich_man_and_Lazarus

    St. Jerome and others view the story not as a parable, but as an actual event which was related by Jesus to his followers. [10] [11] [12] Supporters of this view point to a key detail in the story: the use of a personal name (Lazarus) not found in any other parable.

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