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Prior to World War II, numerous Catholic thinkers advanced the idea of a Catholic political regime; Jacques Maritain argued that democracy was a "fruit of the Gospel itself and its unfolding in history", writing that political Catholicism in its essence promotes democracy based on "justice, charity, and the realization of a fraternal community ...
The Catholic Voter in American Politics: The Passing of the Democratic Monolith (Georgetown University Press. 1999) online; Schultz, Jeffrey D. et al. eds. Encyclopedia of Religion in American Politics (1999) online; Smith, Gregory Allen. Politics in the Parish: The Political Influence of Catholic Priests (Georgetown University Press, 2008) online
The relations between the Catholic Church and the state have been constantly evolving with various forms of government, some of them controversial in retrospect. In its history, the Church has had to deal with various concepts and systems of governance, from the Roman Empire to the medieval divine right of kings, from nineteenth- and twentieth-century concepts of democracy and pluralism to the ...
In politics, integralism, integrationism or integrism (French: intégrisme) is an interpretation of Catholic social teaching that argues the principle that the Catholic faith should be the basis of public law and public policy within civil society, wherever the preponderance of Catholics within that society makes this possible.
The Catholic Church is deeply intertwined with the history of European politics. It developed alongside the status of Christianity as the official religion of the Roman Empire and persisted through the Middle Ages as one of the most powerful political forces in Europe.
National Catholicism (Spanish: nacionalcatolicismo) was part of the ideological identity of Francoism, the political system through which the Spanish dictator Francisco Franco governed the Spanish State between 1939 and 1975. [3] Its most visible manifestation was the hegemony that the Catholic Church had in all aspects of public and private ...
McBrien's scholarly interests included ecclesiology, the relationship between religion and politics, and the theological, doctrinal, and spiritual aspects of the Catholic Church. He published 25 books and was the general editor of the Encyclopedia of Catholicism. [1] He also served as an on-air commentator on Catholic events for CBS in addition ...
Pope Pius IX (c. 1878). The philosophic influences of The Enlightenment, Scientific realism, Positivism, Materialism, nationalism, secularism, and Liberalism impinged upon and ended the intellectual and political roles of religion and the Catholic Church, which then was the established church of Europe, excluding Scandinavia, Russia, the Netherlands, Great Britain, and, crucially, Prussia.