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The Roman people was the body of Roman citizens (Latin: Rōmānī; Ancient Greek: Ῥωμαῖοι Rhōmaîoi) [a] during the Roman Kingdom, the Roman Republic, and the Roman Empire. This concept underwent considerable changes throughout the long history of the Roman civilisation, as its borders expanded and contracted.
Roman history has been influential on the modern world, especially in the history of the Catholic Church, and Roman law has influenced many modern legal systems. Roman history can be divided into the following periods: Pre-historical and early Rome, covering Rome's earliest inhabitants and the legend of its founding by Romulus
Free people not considered citizens, but living within the Roman world, were peregrini, non-Romans. [114] In 212, the Constitutio Antoniniana extended citizenship to all freeborn inhabitants of the empire. This legal egalitarianism required a far-reaching revision of existing laws that distinguished between citizens and non-citizens. [115]
The empire in the east—known today as the Byzantine Empire, but referred to in its time as "Roman"—ended in 1453 with the death of Constantine XI and the fall of Constantinople to the Ottoman Turks (see History of the Byzantine Empire).
The Romans were pioneers in the technique of glass blowing. Throughout the centuries of Roman rule over the provinces of Hispania, Roman customs, religion, laws and the general Roman lifestyle gained much favour in the indigenous population. Together with a substantial minority of Roman immigrants, these eventually formed a distinct Hispano ...
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The first attempts to tie this story to Rome were in the works of two Greek historians at the end of the fifth century BC, Hellanicus of Lesbos and Damastes of Sigeum, likely only mentioning off hand the possibility of a Roman connection; a more assured connection only emerged at the end of the fourth century BC when Rome started having formal ...
One of Daytop’s founders, a Roman Catholic priest named William O’Brien, thought of addicts as needy infants — another sentiment borrowed from Synanon. “You don’t have a drug problem, you have a B-A-B-Y problem,” he explained in Addicts Who Survived: An Oral History of Narcotic Use In America, 1923-1965, published in 1989. “You ...