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Advaita Vedanta is a Hindu sādhanā, a path of spiritual discipline and experience, [note 3] and states that moksha (liberation from 'suffering' and rebirth) [9] [10] is attained through knowledge of Brahman, recognizing the illusoriness of the phenomenal world and disidentification from the body-mind complex and the notion of 'doership ...
"Showing up as your authentic self" is a buzzy phrase. It rose in popularity during the pandemic, when the constant drumbeat of hardships made it challenging to hide behind a proverbial mask, even ...
The sensitive mind ready to receive the subtlest intimation of Brahman responds to the voice of silence. The mind liberated from even the attribute of sattva must stand in front of utter silence. Yajnavalkya insists that the spiritual man in order to experience Brahman must transcend both silence ( mauna ) and non-silence ( amauna ).
Vyapti is pervasion and the pervasion by the mind of a certain location called the object is Vritti-Vyapti. The awareness that the object is there illuminates the object due to the presence in this moving process called the mind and is called phala-vyapti. It is only because of the consciousness attending on the mind that the object is perceived.
This means that the self should be assessed, examined and purified, leading to self-realization and the purification of our mind. Once purified the mind helps in ushering in oneness with the Super Power as the Guru says, "Atam-cheen bhae nirankari" (SGGS:P. 415) which means that one gets attuned to the Formless Lord through self-realization.
This word is directly connected with the word Vāc (Sanskrit: वाच), meaning Speech, derived from Vac (Sanskrit: वच) meaning, 'to speak'. Dhi is the voiced Vāc or 'Speech', it is the thought-mind or intellect. Dhi also means 'to hold' or 'to place', and indicates the activity of the intellect. [2]
It is also the basis for personal continuity within and across lives. Manas refers to mental "actions" (kamma), as opposed to those actions that are physical or verbal. It is also the sixth internal sense base , that is, the "mind base," cognizing mental sensa (dhammā) as well as sensory information from the physical sense bases.
According to Kierkegaard, personal authenticity depends upon a person finding an authentic faith and, in so doing, being true to themselves. [clarification needed] Moral compromises inherent to the ideologies of bourgeois society and Christianity challenge the personal integrity of a person who seeks to live an authentic life as determined by the self. [10]