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Leah and Rachel were sisters; a wife's sister is also forbidden. Jacob's firstborn son Reuben had sex with his father's concubine Bilhah. [10] Judah, Jacob's fourth son, mistook his daughter-in-law Tamar for a prostitute while she was veiled, and had sex with her. [11] Amram married his paternal aunt Jochebed, the mother of Miriam, Aaron, and ...
Such a marriage as Jacob's during the lifetime of the first wife was subsequently prohibited by the Law of Moses (Leviticus 18:18). [2] However, upon the death of his wife, a man was considered free to marry his late wife's sister and, if the deceased left issue (children), it was considered especially meritorious for the widower to do so. [3]
The Good News: You cannot love your wife the way she deserves without loving yourself — and when you do, she will respect you. Woman's Day/Getty Images Proverbs 12:4
In the Hebrew Bible, Leviticus 18:8–18 and 20:11–21 contain prohibitions of sexual relations between a couple in a consanguineous relationship, as well as a number of prohibitions of certain affinity relationships, e.g., Leviticus 18:8 (father's wife), 18:14 (father's brother's wife), 18:16 (brother's wife), 18:18 (wife's sister), 20:11 ...
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times. [1]: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...
For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does." [26] As "one flesh," the husband and wife share this right and privilege; the New Testament does not portray intimacy as something held in reserve by each spouse to be shared on ...
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