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Ancient Egyptian afterlife beliefs were centered around a variety of complex rituals that were influenced by many aspects of Egyptian culture. Religion was a major contributor, since it was an important social practice that bound all Egyptians together.
Middle Egyptian: An introduction to the language and culture of hieroglyphs. Cambridge University Press. p. 315. ISBN 0521774837. David, Rosalie (2002). Religion and Magic in Ancient Egypt. Penguin. p. 93. ISBN 0140262520. David, Rosalie (10 May 2012). Journey through the Afterlife. Elsevier. p. 20. "Mummies: Death and the afterlife in ancient ...
The nature of the afterlife which the dead people enjoyed is difficult to define, because of the differing traditions within Ancient Egyptian religion. In the Book of the Dead , the dead were taken into the presence of the god Osiris , who was confined to the subterranean Duat .
Ra instructs these gods to attack the serpent so it is not able to travel through the gateway. In the next sequence of the scene Horus is depicted presiding over the men the four ethnicities of man: Egyptian, Asiatics, Nubian, Libyans (sixteen in total). These groups represent how all are welcoming in the afterlife.
An important part of the Egyptian soul was thought to be the jb (ib), or heart. [18] In the Egyptian religion, the heart was the key to the afterlife. It was essential to surviving death in the nether world, where it gave evidence for, or against, its possessor.
Ammit (/ ˈ æ m ɪ t /; Ancient Egyptian: ꜥm-mwt, "Devourer of the Dead"; also rendered Ammut or Ahemait) was an ancient Egyptian goddess [2] [clarification needed] with the forequarters of a lion, the hindquarters of a hippopotamus, and the head of a crocodile—the three largest "man-eating" animals known to ancient Egyptians.
One belief that was at the center of Egyptian beliefs about life after death was the belief in the ka. The ka was believed by the Egyptians to be one's life source, essence, and soul, which would live on in the afterlife. Egyptians also believed that the ka had to have a body to return to, and because of this belief, they would mummify their dead.
The four sons did not receive the regular cultic worship that major Egyptian deities did, and they appeared exclusively in funerary contexts. [3] They play a minor role in the ritual from the Dramatic Ramesseum Papyrus, whose purpose is uncertain but has commonalities with funerary rites, [29] but they were found most commonly in the tomb ...