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This timeline of Islamic history relates the Gregorian and Islamic calendars in the history of Islam. This timeline starts with the lifetime of Muhammad, which is believed by non-Muslims to be when Islam started, [ 1 ] though not by Muslims .
This is a timeline of Vietnamese history, comprising important legal and territorial changes and political events in Vietnam and its predecessor states. To read about the background to these events, see History of Vietnam. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources. Prehistory ...
For VA purposes, in accordance with the Code of Federal Regulations Chapter 38 Paragraph 3.2 (f), the Vietnam Era is "The period beginning on November 1, 1955, and ending on May 7, 1975, inclusive, in the case of a veteran who served in the Republic of Vietnam during that period. The period beginning on August 5, 1964, and ending on May 7, 1975 ...
Islamic calendar stamp issued at King Khalid International Airport on 10 Rajab 1428 AH (24 July 2007 CE). The Hijri calendar (Arabic: ٱلتَّقْوِيم ٱلْهِجْرِيّ, romanized: al-taqwīm al-hijrī), or Arabic calendar, also known in English as the Muslim calendar and Islamic calendar, is a lunar calendar consisting of 12 lunar months in a year of 354 or 355 days.
This is a list of Hijri years (Latin: anno Hegirae or AH) with the corresponding common era years where applicable. For Hijri years since 1297 AH (1879/1881 CE), the Gregorian date of 1 Muharram, the first day of the year in the Islamic calendar, is given.
At the start of the Vietnamese Lê dynasty in 1428, the end of Chinese domination over Vietnam, the calendar was not changed. [3] The calendar was calculated using the same method as the Datong calendar. But there were differences in the calendar, the calendar had three leap months compared to the Chinese calendar which had two.
In 1981, foreign visitors to Vietnam were still permitted to speak to indigenous Muslims and pray alongside them, and a 1985 account described Ho Chi Minh City's Muslim community as being especially ethnically diverse: aside from Cham people, there were also Indonesians, Malays, Bangladeshis, Pakistanis, Yemenis, Omanis, and North Africans ...
North and South Vietnam therefore remained divided until the Vietnam War ended with the Fall of Saigon in 1975. After 1976, the newly reunified Vietnam faced many difficulties including internal repression and isolation from the international community due to the Cold War, Vietnamese invasion of Cambodia and an American economic embargo. [1]