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[41] [42] George Every discusses the connection between the cosmic center and Golgotha in his book Christian Mythology, noting that the image of Adam's skull beneath the cross appears in many medieval representations of the crucifixion. [41] In Creation Myths of the World, Leeming suggests that the Garden of Eden may also be considered a world ...
Pages in category "Supernatural beings identified with Christian saints" The following 70 pages are in this category, out of 70 total. This list may not reflect recent changes .
The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason). The best-known defender of the argument is C. S. Lewis. Lewis first defended the argument at length in his 1947 book, Miracles: A Preliminary Study.
Animism is not peripheral to Christian identity but is its nurturing home ground, its axis mundi. In addition to the conceptual work the term animism performs, it provides insight into the relational character and common personhood of material existence. [3] The Christian spiritual mapping movement is based upon a similar worldview to that of ...
ROME — Supernatural events like visions of the Virgin Mary and statues weeping tears of blood have for centuries stirred the faithful — and controversy for the Catholic Church.
1579 drawing of the Great Chain of Being from Didacus Valades , Rhetorica Christiana. The great chain of being is a hierarchical structure of all matter and life, thought by medieval Christianity to have been decreed by God. The chain begins with God and descends through angels, humans, animals and plants to minerals. [1] [2] [3]
Montanism is an example in early Christianity and there are alleged cases today also. [28] However, Christians see as of a much higher level the revelation recorded in the collection of books known as the Bible. They consider these books to be written by human authors under the inspiration of the Holy Spirit.
The theological underpinnings of the attributes and nature of God have been discussed since the earliest days of Christianity. In the 2nd century, Irenaeus addressed the issue and expounded on some attributes; for example, Book IV, chapter 19 of Against Heresies [71] states: "His greatness lacks nothing, but contains all things". [21]
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