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Christian History Project Online Version of the 12-Volume Popular History Series The Christians : Their First Two Thousand Years, Sponsored by the Society to Explore and Record Christian History; Flavius Josephus: Antiquities of the Jews, earlyjewishwritings.com; Flavius Josephus: Early Jewish Writings- The Wars Of The Jews, earlyjewishwritings.com
c. 805 Duchy of Lower Pannonia [10] 840s – Navarre [11]: 146 863 – Moravia; 864 – Christianization of Bulgaria; c. 869 – Christianization of the Serbs; 879 – Duchy of Croatia [10] 884 – Bohemia; c. 900 – Alania [12] 911 – Normans; 960 – Denmark; 966 – Christianization of Poland; c. 989 – Christianization of Kievan Rus' 995 ...
[2] [6] [7] One such movement, Jewish messianism, promised a messianic redeemer descended from King David who would save Israel. [8] [1] Christians saw Jesus of Nazareth as that Messiah. [9] [10] [11] Jesus saw his identity and mission, and that of his followers, in light of the present and future kingdom of God and the prophetic tradition of ...
History of Christianity; History of the Roman Catholic Church; History of the Eastern Orthodox Church; History of Christian theology#Late Scholasticism and its contemporaries; History of Oriental Orthodoxy; Timeline of Christianity#Middle Ages; Timeline of Christian missions#Middle Ages; Timeline of the Roman Catholic Church#800–1453
Bart D. Ehrman attributes the rapid spread of Christianity to five factors: (1) the promise of salvation and eternal life for everyone was an attractive alternative to Roman religions; (2) stories of miracles and healings purportedly showed that the one Christian God was more powerful than the many Roman gods; (3) Christianity began as a ...
History of Christian theology – an overview of various ideas in the development of Christian theology. History of late ancient Christianity – traces Christianity during the Christian Roman Empire – the period from the rise of Christianity under Emperor Constantine (c. 313), until the fall of the Roman Empire in the West (c. 476).
Nor does it present in a connected and systematic way the history of the early Christian Church. It is to no small extent a vindication of the Christian religion, though the author did not primarily intend it as such. Eusebius has been often accused of intentional falsification of the truth; in judging persons or facts he is not entirely unbiased.
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