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Galatians 3:28 is the twenty-eighth verse of the third chapter in the Epistle to the Galatians in the New Testament of the Christian Bible. It is a widely commented-upon biblical passage among Paul's statements. [1] It is sometimes cited in various Christian discussions about gender equality and racism.
1 Timothy 2:12 is the twelfth verse of the second chapter of the First Epistle to Timothy. It is often quoted using the King James Version translation: But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. —
A dysphemism for evangelical Christians who believe in the inerrancy of the Bible, particularly those from Baptist, Methodist and Pentecostal denominations. [1] It is also a slang term for an evangelising Christian. Commonly used universally against Christians who are perceived to go out of their way to energetically preach their faith to others.
Religious discrimination against Christians ended with the Edict of Milan (313 AD), and the Edict of Thessalonica (380 AD) made Christianity the official religion of the empire. [8] By the 5th century Christianity became the dominant religion in Europe and took a reversed role, discriminating against pagans , heretics , and Jews .
"The Bible and Anti-Semitism: Christianity's Original Sin", Chapter 6 in The Good Book: Reading the Bible with Mind and Heart, William Morrow (1996); ISBN 9780688134471; Hagner, Donald A., "Anti-Semitism", Dictionary of Jesus and the Gospels, 2 ed., Green, Brown and Perrin, eds., IVP Academic (2013); ISBN 9780830824564
Luther, with reluctance, at last, believed that he had to make a public comment against antinomianism and its promoters in 1538 and 1539. Agricola apparently yielded, and Luther's book Against the Antinomians (1539) [24] [failed verification] was to serve as Agricola's recantation. This was the first use of the term Antinomian.
You have noticed a society, commonly called the Bible society, boldly spreading throughout the whole world. Rejecting the traditions of the holy Fathers and infringing the well-known decree of the Council of Trent, it works by every means to have the holy Bible translated, or rather mistranslated, into the ordinary languages of every nation.
This arises out of the presumption that Christian belief is a social norm, that leads to the marginalization of the nonreligious and members of other religions through institutional religious discrimination or religious persecution. Christian privilege can also lead to the neglect of outsiders' cultural heritage and religious practices. [1]
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