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History of Animals (Ancient Greek: Τῶν περὶ τὰ ζῷα ἱστοριῶν, Ton peri ta zoia historion, "Inquiries on Animals"; Latin: Historia Animalium, "History of Animals") is one of the major texts on biology by the ancient Greek philosopher Aristotle. It was written in sometime between the mid-fourth century BC and Aristotle's ...
In sanguineous animals this is the region about the heart; for all sanguineous animals possess a heart, and both movement and the dominant sense-perception originate there. As for movement, it is clear that breathing and in general the process of cooling takes its rise here, and that nature has supplied both breathing and the power of cooling ...
Aristotle sets out to "discuss the parts which are useful to animals for their movement from place to place, and consider why each part is of the nature which it is, and why they possess them, and further the differences in the various parts of one and the same animal and in those of animals of different species compared with one another ...
Aristotle (384–322 BC) studied at Plato's Academy in Athens, remaining there for about 20 years.Like Plato, he sought universals in his philosophy, but unlike Plato he backed up his views with detailed and systematic observation, notably of the natural history of the island of Lesbos, where he spent about two years, and the marine life in the seas around it, especially of the Pyrrha lagoon ...
In the rest of the books, Aristotle studies the internal and external parts of the blood and non-blood animals, comparing them with human beings, showing the common and the specific. [1] For Aristotle, the material causes of an organism could not explain all its aspects.
Aristotle's non-religious concept of higher and lower organisms was taken up by natural philosophers during the Scholastic period to form the basis of the Scala Naturae. The scala allowed for an ordering of beings, thus forming a basis for classification where each kind of mineral, plant and animal could be slotted into place. In medieval times ...
Aristotle drew an analogy between the "foamy matter" (τὸ ἀφρῶδες, to aphrodes) found in nature and the "seed" of an animal, which he viewed as being a kind of foam itself (composed, as it was, from a mixture of water and pneuma). For Aristotle, the generative materials of male and female animals (semen and menstrual fluid) were ...
While the Latin term itself originates in scholasticism, it reflects the Aristotelian view of man as a creature distinguished by a rational principle.In the Nicomachean Ethics I.13, Aristotle states that the human being has a rational principle (Greek: λόγον ἔχον), on top of the nutritive life shared with plants, and the instinctual life shared with other animals, i. e., the ability ...
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