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Researchers have investigated the relationship between race and genetics as part of efforts to understand how biology may or may not contribute to human racial categorization. Today, the consensus among scientists is that race is a social construct, and that using it as a proxy for genetic differences among populations is misleading. [1] [2]
Saini followed up on this idea with her 2019 book Superior: The Return of Race Science. [148] One such post-World War II scientific racism researcher is Arthur Jensen. His most prominent work is The g Factor: The Science of Mental Ability in which he supports the theory that black people are inherently less intelligent than whites.
Race is a categorization of humans based on shared physical or social qualities into groups generally viewed as distinct within a given society. [1] The term came into common usage during the 16th century, when it was used to refer to groups of various kinds, including those characterized by close kinship relations. [2]
In biological taxonomy, race is an informal rank in the taxonomic hierarchy for which various definitions exist. Sometimes it is used to denote a level below that of subspecies, while at other times it is used as a synonym for subspecies. [1] It has been used as a higher rank than strain, with several strains making up one race.
The modern biological definition of race developed in the 19th century with scientific racist theories. The term scientific racism refers to the use of science to justify and support racist beliefs, which goes back to the early 18th century, though it gained most of its influence in the mid-19th century, during the New Imperialism period.
Despite genetic and biological research attesting that there is no biological basis for race or genetic profile that is common to people with the same racial category, racial essentialism is a common lay theory that promotes rigid ideas about social hierarchies. [20]
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Linguistic racism also relates to the concept of "racializing discourses," which is defined as the ways race is discussed without being explicit but still manages to represent and reproduce race. [2] This form of racism acts to classify people, places, and cultures into social categories while simultaneously maintaining this social inequality ...