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The various marriage ceremonies performed in Africa begin with the initial introduction between the groom and bride. The Yoruba call this ‘Mo mi i mo e’ (know me and let me know you) while the Igbo call it ‘Ikutu aka n’ulo’ (Knock on the door). [5] The family is typically involved within this process.
"Matrilocal" means new families are established in proximity to the brides' extended family of origin, not that of the groom. Note: separate in the marriage column refers to the practice of husbands and wives living in separate locations, often informally called walking marriages .
In other regions of the world, such as Japan, during the Heian period, a marriage of this type was not a sign of high status, but rather an indication of the patriarchal authority of the woman's family (her father or grandfather), who was sufficiently powerful to demand it. [3] Another matrilocal society is the !Kung San of Southern Africa ...
The bride's family gather together before the wedding in the bride's parents house. The groom's family come and take the bride from the house in a decorated car along with the one bride's mate which usually is the bride's sister, cousin, or best friend. The rest of the family and close friends follow in their cars, honking the car's horns.
In the rainy southern communities of Senufo, thatched roofs are common, while flat roofs are prevalent in dry desert-like north. The Senufo is a patriarchal extended family society, where arranged typically cousin marriage and polygyny has been fairly common, however, succession and property inheritance has been matrilineal. [8] [11]
Polygyny is more widespread in Africa than in any other continent. [2] Some scholars theorize that the slave trade's impact on the male-to-female sex ratio was a key factor in the emergence and fortification of polygynous practices in regions of Africa.
Pages in category "Marriage in Africa" The following 10 pages are in this category, out of 10 total. ... This page was last edited on 2 March 2023, at 17:43 (UTC).
Morgan [7] maintains that exogamy was introduced to prevent marriage between blood relations, especially between brother and sister, which had been common in an earlier state of promiscuity. Frazer [ 8 ] says that exogamy was begun to maintain the survival of family groups, especially when single families became larger political groups.