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White is a racial classification of people generally used for those of mostly European ancestry.It is also a skin color specifier, although the definition can vary depending on context, nationality, ethnicity and point of view.
France also became "in the 19th and especially in the 20th century, the prime recipient of foreign immigration into Europe. . . ." [70] It is said by some [who?] that France adheres to the ideal of a single, homogeneous national culture, supported by the absence of hyphenated identities and by avoidance of the very term "ethnicity" in French ...
Race in France is a subject of deep controversy among French people, as the potential existence of racial categorization in France is presently considered a taboo topic. Often considered against the French universalist tradition, discussions of race are considered by some to be part of a trend of Americanization in France. [ 1 ]
The beginnings of ethnic geography as an academic subdiscipline lie in the period following World War I, in the context of nationalism, and in the 1930s exploitation for the purposes of fascist and Nazi propaganda, so that it was only in the 1960s that ethnic geography began to thrive as a bona fide academic subdiscipline.
Afrikaans; Anarâškielâ; Аԥсшәа; العربية; Aragonés; Azərbaycanca; تۆرکجه; বাংলা; Беларуская; Беларуская ...
An ethnicity or ethnic group is a group of people who identify with each other on the basis of perceived shared attributes that distinguish them from other groups. Those attributes can include a people of a common language, culture, common sets of ancestry, traditions, society, religion, history, or social treatment.
In the 1950s and 1960s, France's population grew at 1% per year: the highest growth in the history of France, higher even than the high growth rates of the 18th or 19th century. Since 1975, France's population growth rate has significantly diminished, but it still remains slightly higher than that of the rest of Europe, and much faster than at ...
In the countryside, it is common to hear a poor light-skinned person called ti-wouj (little red), ti-blan (little white) or simply "blan" rather than a milat (mulatto), which is commonly being used to exclude individuals at the bottom of the social ladder as the term "mulatto" historically coincides with people who were more privileged. [29]