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Gangga Negara: c. 100 CE–1025: Pan Pan ... by allowing the sultans to retain limited powers as the authority on Islam and Malay customs. ... Arkib Negara. Hari ini ...
The Sultans of Selangor are descended from a Bugis dynasty that claim descent from the rulers of Luwu in the southern part of Celebes (today known as Sulawesi).Nobles from this bloodline were involved in the dispute over the Johor-Riau Sultanate in the early 18th century, eventually placing their full support in the cause of Sulaiman Badrul Alam Shah of Johor of the Bendahara dynasty against ...
The Johor State Constitution (Malay: Undang-undang Tubuh Negeri Johor; Jawi: اوندڠ٢ توبوه نڬري جوهر ) is the state constitution of Johor, promulgated on 14 April 1895 by Sultan Abu Bakar.
According to later historical traditions, the four kingdoms of North Maluku (Ternate, Tidore, Bacan, and Jailolo) had a common root.A story that arose after the introduction of Islam says that the common ancestor was an Arab, Jafar Sadik, who married a heavenly nymph and sired four sons, of whom Sahjati became the first kolano (ruler) of Tidore. [6]
Institut Tadbiran Awam Negara, Malaysia kita, 1991, ISBN 967-9933-12-1 J. M. Gullick, Rulers and Residents: Influence and Power in the Malay States, 1870-1920 , Oxford University Press , 1992, ISBN 0-19-588567-8
Following the death of Sultan Ahmad without a male heir, [1] the people of Brunei urged his son-in-law, the esteemed Arab missionary Sharif Ali, to ascend the throne. [4] [3] Known for his dedication to spreading Islam, Sharif Ali solidified his ties to the Bruneian royal family by marrying Sultan Ahmad's daughter, Puteri Ratna Kesuma, [7] [2] around 1400, when she was likely a teenager.
The Malay Annals is historical literature written in the form of narrative-prose with its main theme being lauding the greatness and superiority of Malacca. [32] The narration, while seemingly relating the story of the reign of the sultans of Malacca until the destruction of the sultanate by the Portuguese in 1511 and beyond, deals with a core issue of Malay statehood and historiography, the ...
The idea of the Kesultanan Melayu Islam (Islamic Malay Sultanate) was first used in 1957 and was supported by Sultan Omar Ali Saifuddien III based on the initial recommendations of the 'Jawatankuasa Tujuh Serangkai' A series. It was finally referred to as the MIB in the declaration of independence in 1984.