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Oba ('King' in the Yoruba language [1] [2]) is a pre-nominal honorific for kings in Yorubaland, a region which is in the modern republics of Benin, Nigeria and Togo. Examples of Yoruba bearers include Oba Ogunwusi of Ile-Ife, Oba Aladelusi of Akure, and Oba Akiolu of Lagos. An example of a Bini bearer is Oba Ewuare II of Benin.
Oyo, Oyo State, is the seat of the line of the rulers of Oyo.Their territory, a constituent rump state, is located in what is now Nigeria.Since the 1900 political absorption into Southern Nigeria of the kingdom that it once served as a metropolitan center, the traditional monarchy has been either a tool of British indirect rule or a legally recognised traditional polity within the republic of ...
The oba (meaning 'king' in the Yoruba language) at Oyo, who was referred to as the Alaafin of Oyo (Alaafin means 'owner of the palace' in Yoruba), was the head of the empire and supreme overlord of the people. [27]
Oba's humiliation by a rival co-wife is one of the most well-known tales associated with this Orisha. While William Bascom's study identified several unusual variations of it, the most popular myth found in West Africa, Brazil, and Cuba has Oba cutting off her ear to serve to her husband Shango as food, because one of her co-wives (most often Oshun) has convinced her this will secure Shango's ...
The earlier traditions of either a gender-fluid or an expressly female Oduduwa are seen in the spirit's representation in the Gelede tradition. Initiates of Gelede receive a shrine to Oduduwa along with a Gelede costume and mask. This speaks to Oduduwa as being associated with the divine ancestral mothers that are known as Awon iya wa or Iyami ...
The Oba of Lagos, also known as the Eleko of Eko, is the traditional ruler of Lagos. The Oba is a ceremonial Yoruba sovereign with no political power, but is sought as a counsel or sponsor by politicians who seek support from the residents of Lagos, the financial heart of Nigeria and the largest city in Africa .
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Aganjú - orisha that was a warrior king, walked with a sword as a staff, and is associated with fire. He is not associated with volcanoes in Yorùbáland in West Africa, contrary to what is believed in Cuban-style practice of orisa.