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Midrash Rabba — widely studied are the Rabboth (great commentaries), a collection of ten midrashim on different books of the Bible (namely, the five books of the Torah and the Five Megillot). Although referred to collectively as the Midrash Rabbah, they are not a cohesive work, being written by different authors in different locales in ...
It is an expository midrash to the first book of the Torah, assigned by tradition to the amora Hoshaiah Rabbah, who flourished in the third century in Roman-ruled Syria Palaestina. The midrash forms an aggadic commentary on Genesis, in keeping with the midrashic exegesis of that age.
Ecclesiastes Rabbah or Kohelet Rabbah (Hebrew: קהלת רבה) is an aggadic commentary on Ecclesiastes, included in the collection of the Midrash Rabbot. It follows the biblical book verse by verse, only a few verses remaining without commentary.
Midrash (pl. Midrashim) is a Hebrew word referring to a method of reading details into, or out of, a biblical text. The term midrash also can refer to a compilation of Midrashic teachings, in the form of legal, exegetical, homiletical, or narrative writing, often configured as a commentary on the Bible or Mishnah.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The phrase "Midrash halakha" was first employed by Nachman Krochmal, [6] the Talmudic expression being Midrash Torah = "investigation of the Torah". [7] These interpretations were often regarded as corresponding to the real meaning of the scriptural texts; thus it was held that a correct elucidation of the Torah carried with it the proof of the halakha and the reason for its existence.
The first midrash on which the commentary was written is the Sifrah, and as a background for his commentary he wrote a treatise called "Ayelet HaShahar" in which he formulates 613 (Taryag) rules from which all the halachic laws are derived: 248 (Ramah) rules deal with the syntax of the law and 365 rules deal with semantic grammars and the ...
The commentary itself (except in chapters 1 and 7, where it follows directly upon the Biblical text) is generally introduced by one or more proems. It is composed in the spirit of the Palestinian aggadists , its main sources being the Jerusalem Talmud , Bereshit Rabbah , Vayikra Rabbah , and Eichah Rabbah .
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