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In Christian theology, the concept of θεία ουσία (divine essence) is one of the most important doctrinal concepts, central to the development of trinitarian doctrine. [1] The Ancient Greek term θεία ουσία (theia ousia; divine essence) was translated in Latin as essentia or substantia, and hence in English as essence or ...
Essence (Latin: essentia) has various meanings and uses for different thinkers and in different contexts.It is used in philosophy and theology as a designation for the property or set of properties or attributes that make an entity the entity it is or, expressed negatively, without which it would lose its identity.
Homoousion (/ ˌ h ɒ m oʊ ˈ uː s i ɒ n, ˌ h oʊ m-/ HO(H)M-oh-OO-see-on; Ancient Greek: ὁμοούσιον, lit. 'same in being, same in essence', from ὁμός, homós, "same" and οὐσία, ousía, "being" or "essence") [1] [2] is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God ...
Consubstantiality, a term derived from Latin: consubstantialitas, denotes identity of substance or essence in spite of difference in aspect. [1]It appears most commonly in its adjectival form, "consubstantial", [2] from Latin consubstantialis, [3] and its best-known use is in regard to an account, in Christian theology, of the relation between Jesus Christ and God the Father.
Jing (Chinese: 精; pinyin: jīng; Wade–Giles: ching 1) is the Chinese word for "essence", specifically Kidney essence. Along with qi and shen, it is considered one of the Three Treasures of traditional Chinese medicine.
In philosophy and religion, spirit is the vital principle or animating essence within humans or, in some views, all living things.Although views of spirit vary between different belief systems, when spirit is contrasted with the soul, the former is often seen as a basic natural force, principle or substance, whereas the latter is used to describe the organized structure of an individual being ...
Essentialism is the view that objects have a set of attributes that are necessary to their identity. [1] In early Western thought, Platonic idealism held that all things have such an "essence"—an "idea" or "form".
Tiyong or essence-function is a key concept in Chinese philosophy and East Asian Buddhism. It is a compound of two terms: "essence" ( tǐ , 體 ), the absolute reality, cause, or source of all things, and "function" ( yòng , 用 ), the manifestations of ti, which make up the impermanent and relative concrete reality.