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Girdhar or Giradhara or Giridharadāsa (1787–1852) was a Gujarati poet. [1] Works. Girdhar is known for his poetic epic Ramayana ...
Gujarat - The Tulsi-Krta Ramayana is a Gujarati adaptation of Tulsidas' Ramcharitamanas in the 17th century, by the poet Premanand Swami. The Giradhara Ramayana is also a prominent retelling of Ramayana in Gujarati by the 18th-century poet Giradhara Gosvami. Jammu and Kashmir – The Kashmiri Ramavatara Charita was written in the 19th century.
His death is considered as the end of medieval period of Gujarati literature. [14] The "Ramayana" was authored by Giridhara in Gujarati during the middle of the 19th century. Parmanand, Brahmanand, Vallabha, Haridas, Ranchhod and Divali Bai were other authoritative 'saint poets' from this period of poetry predomination in Gujarati literature.
Ramayana characters - Rama and Sita enthroned, surrounded by sage Vashishtha and Rama's brothers Lakshmana, Bharata, Shatrughna. Hanuman seated at the feet of Rama. Ramayana is one of the two major Sanskrit ancient epics (Itihasas) of Hindu literature. It was composed by sage Valmiki. This is a list of important figures that appear in the epic.
The stories derived from Ramayana, Mahabharata, Panchtantra, Hitopadesha and anecdotes of Akbar-Birbal, Bhoja-Kalidas, Singhasan Battisi, Baital Pachisi, Śukasaptati are told to children for generations. [1] The current form of children's literature started after the education in Gujarati was aligned to western pattern in 1826 during British Raj.
Another story in Hinduism involving a sex change is the story of the sage Lopamudra found in the Giridhara Ramayana. [27] This version of the story is different from the other two (as found in the Rig Vedic Hymns and the Mahabharata ) as it depicts Lopamudra as a man who is turned into a woman (in contrast to the others which depict Lopamudra ...
Bhagwandas Patel (born 19 November 1943) is an Indian folklorist who pioneered research into Gujarat's tribal literature [1] and brought the state's oral literature to the attention of the literary community. [2]
Kausalyā then says “You saw the moon to be similar to the face of your bride, hence you have entered the moon to kiss your wife, and hence the moon appears dark.” Rāma says, “No mother, its only your milk that I drink, so how is the moon dark?” On hearing this, the queen smiled and the speech of Giridhara was amazed. ॥ 1.3.6 ॥