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The psychology of science is a branch of the studies of social science defined most simply as the study of scientific thought or behavior. It is a collection of studies of various topics. [1] [2] The thought of psychology has been around since the late 19th century.
Extraterrestrial life – Life that does not originate on Earth; Information metabolism – Psychological theory of interaction between biological organisms and their environment; Organism – Individual living life form; Spome – Hypothetical matter-closed, energy-open life support system
Science is a systematic discipline that builds and organises knowledge in the form of testable hypotheses and predictions about the universe. [1] [2] Modern science is typically divided into two or three major branches: [3] the natural sciences (e.g., physics, chemistry, and biology), which study the physical world; and the behavioural sciences (e.g., economics, psychology, and sociology ...
The human condition can be defined as the characteristics and key events of human life, including birth, learning, emotion, aspiration, reason, morality, conflict, and death. This is a very broad topic that has been and continues to be pondered and analyzed from many perspectives, including those of art , biology , literature , philosophy ...
Behavioural science is the branch of science concerned with human behaviour. [1] While the term can technically be applied to the study of behaviour amongst all living organisms, it is nearly always used with reference to humans as the primary target of investigation (though animals may be studied in some instances, e.g. invasive techniques).
Developmental psychology is concerned with the development of the human mind and behavior over the life course. Developmental psychologists seek to understand how people come to perceive, understand, and act within the world and how these processes change as they age. They may focus on intellectual, cognitive, neural, social, or moral development.
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The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.