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The Sakya thinker Gorampa Sonam Senge (1429-1489), for example, called his version of Mādhyamaka, "freedom from extremes" or "freedom from proliferations" (spros bral) and claimed that the ultimate truth was ineffable, beyond predication or concept. [99] For Gorampa, emptiness is not just the absence of inherent existence, but it is the ...
Nāgārjuna's major thematic focus is the concept of śūnyatā (translated into English as "emptiness") which brings together other key Buddhist doctrines, particularly anātman "not-self" and pratītyasamutpāda "dependent origination", to refute the metaphysics of some of his contemporaries.
[152] Thus, the goal of meditation is a totally unified mind that goes beyond all concepts and language to directly know the undifferentiated "uniformity of phenomena" (dharmasamatāḥ) and the thing-in-itself, the supreme reality. [153] The elimination of all concepts applies even to the very idea of mind only or "mere-cognizance" itself. [154]
The emptiness that is reached by rational analysis (this is actually only an analogue, and not the real thing). The emptiness that yogis fathom by means of their own individual gnosis (prajña). This is the real ultimate truth, which is reached by negating the previous rational understanding of emptiness.
It is a form that is endowed with all the signs and symbols of the Buddha. That form of emptiness, also known as the "empty form," is also regarded as the "animate emptiness" (ajada-sunyata). Due to being animate, this emptiness is the cause of supreme and immutable bliss (paramacala-sukha). The non-duality of the cause and effect is the ...
A Colorado man is facing possible bias-motivated charges for allegedly attacking a television news reporter after demanding to know whether he was a citizen, saying “This is Trump’s America ...
A food safety expert weighs in on flour bugs, also known as weevils, that can infest your pantry after one TikToker found her flour infested with the crawlers.
Instead, the emptiness theory is merely a useful concept that should not be clung to. In fact, for Madhyamaka, since everything is empty of true existence, all things are just conceptualizations ( prajñapti-matra ), including the theory of emptiness, and all concepts must ultimately be abandoned in order to truly understand the nature of things.
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