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The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
However, the daily lectionary, devised by the Roman Catholic Church and adopted by the Church of England (among others), provides more material. The CCT has also produced a volume of daily readings. [1] The Church of England has augmented the RCL by the provision of readings for second and third services.
A German Roman Catholic lectionary for year C on an ambo. The lectionaries (both Catholic and RCL versions) are organized into three-year cycles of readings. The years are designated A, B, or C. Each yearly cycle begins on the first Sunday of Advent (the Sunday between 27 November and 3 December inclusive). Year B follows year A, year C follows ...
(If a feast falls on a Sunday, the reading for that feast will often be included after or in place of the Sunday reading.) The cycle of readings begins with Pascha (Easter) and the Pentecostarion (the period from Pascha to Pentecost), continues with the Sundays after Pentecost, and concludes with Great Lent and Holy Week. The number of Sundays ...
The Roman Rite of the Latin Church of the Catholic Church is the most widely used liturgical rite. The titles of some of these books contain the adjective "Roman", e.g. the Roman Missal, to distinguish them from the liturgical books for the other rites of the church.
Before 1971, the official form for the Latin Church was the Breviarium Romanum, first published in 1568 with major editions through 1962. The Liturgy of the Hours, like many other forms of the canonical hours, consists primarily of psalms supplemented by hymns, readings, and other prayers and antiphons prayed at fixed prayer times. [7]
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning.. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice still followed in certain orders).
Historically, the day was also known as "the Sunday of the Five Loaves," from the story of the miracle of the loaves and fishes. Before the adoption of the modern "common lectionaries", this narrative was the traditional Gospel reading for this Sunday in Roman Catholic, Lutheran, Anglican, and Old Catholic churches. [6]
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