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Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
Charles Guignebert, who does not doubt that Jesus of the Gospels lived in Gallilee in the 1st century, nevertheless dismisses this letter as acceptable evidence for a historical Jesus. [ 108 ] Thallus , of whom very little is known, and none of whose writings survive, wrote a history allegedly around the middle to late first century CE, to ...
Jesus lived only in Galilee and Judea: [173] Most scholars reject that there is any evidence that an adult Jesus traveled or studied outside Galilee and Judea. Marcus Borg states that the suggestions that an adult Jesus traveled to Egypt or India are "without historical foundation". [ 174 ]
Albert Schweitzer (1875–1965), a historian of theology, presented an important critical review of the history of the search for Jesus's life in The Quest of the Historical Jesus – From Reimarus to Wrede (1906, 1st ed.), denouncing the subjectivity of the various writers who injected their own preferences in Jesus's character.
There is no scholarly consensus concerning most elements of Jesus's life as described in the Bible stories, and only two key events of the biblical story of Jesus's life are widely accepted as historical, based on the criterion of embarrassment, namely his baptism, and his crucifixion (commonly dated to 30 or 33 CE).
Prior to this, "Jesus lived a relatively quiet life in Nazareth." "His baptism, however, signals the start of His mission. At this time, He begins to reveal Himself as the Savior through His ...