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The fifth version in 1957 saw its name change to The British National Formulary. [ 4 ] [ 5 ] A new-look version, under the auspices of Owen Wade , was released in 1981. [ 2 ] [ 6 ] A study in Northern Ireland, looking at prescribing in 1965, reported that the BNF was likely able to serve the requirements of prescribers in general practice ...
The Acre Bible is a partial Old French version of the Old Testament, containing both new and revised translations of 15 canonical and 4 deuterocanonical books, plus a prologue and glosses. The books are Genesis , Exodus , Leviticus , Numbers , Deuteronomy , Joshua , Judges , 1 and 2 Samuel , 1 and 2 Kings , Judith , Esther , Job , Tobit ...
Revised Standard Version Catholic Edition: 1965–66 [e] NAB: New American Bible: 1970 TLB-CE: The Catholic Living Bible: 1971 GNT–CE: Good News Bible Catholic Edition [f] 1979 NJB: New Jerusalem Bible: 1985 CCB: Christian Community Bible: 1988 NRSV-CE: New Revised Standard Version Catholic Edition: 1989 GNT-CE: Good News Bible, Second ...
Charles the Bald receives the book, in the presentation miniature (fol. 423) David Composing Psalms. Vivian Bible. Tours, c. 845. The First [1] Bible of Charles the Bald (BNF Lat. 1), also known as the Vivian Bible, is a Carolingian-era Bible commissioned by Count Vivian of Tours in 845, the lay abbot of Saint-Martin de Tours, and presented to Charles the Bald in 846 on a visit to the church ...
Unlike most modern translations, the MLV is (and has been) open for anyone who wants to suggest revisions in the wording used in this translation. [5] In 2012, a religious website offered a fully searchable online version of the Modern Literal Version. [6] In April 2012, the "Pre-Release" edition of the MLV was made available to the public. [5]
The Recovery Version is a recent translation of the Bible from the revised 1980 edition of the Hebrew Scriptures, Biblia Hebraica Stuttgartensia, [4] and the Nestle-Åland Greek text as found in Novum Testamentum Graece (26th edition). [5]
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The Committee on Bible Translation wanted to build a new version on the heritage of the NIV and, like its predecessor, create a balanced mediating version–one that would fall in-between the most literal translation and the most free; [3] between word-for-word (Formal Equivalence) [3] and thought-for-thought (Dynamic Equivalence). [3]
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