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The Bible has many rituals of purification in areas ranging from the mundane private rituals of personal hygiene and toilet etiquette to the complex public rituals of social etiquette. [3] Certain Christian rules of purity have implications for bodily hygiene and observing cleanliness, [4] including sexual hygiene, [5] menstruation and toilet ...
The Mikveh in the Bible is a bath used for the purpose of ritual immersion. The word is employed in its broader sense but generally means a collection of water. [41] Several biblical regulations specify that full immersion in water is required to regain ritual purity after ritually impure incidents have occurred. [42]
In Rabbinic Judaism, the woman undergoing this ritual was called a sotah (Hebrew: שוטה [1] / סוטה, "strayer"). The term sotah itself is not found in the Hebrew Bible but is Mishnaic Hebrew based on the verse "if she has strayed" (verb: שטה satah) in Numbers 5:12. [2] [3] The ordeal is discussed in the Sotah tractate of the Talmud.
Leviticus 15:16-17 says that a man who has an emission of semen should wash and be ceremonially unclean until evening. Verse 18 goes on to say that if a man and woman have intercourse, the same cleanliness rules apply. Ilona N. Rashkow states that Leviticus 15:16 "refers to the emission rather than its circumstances."
Di Berardino describes the baptism of the New Testament era as generally requiring total immersion, [85] Tischler says that total immersion seems to have been most commonly used, [86] and Lang says "Baptism in the Bible was by immersion, that is, the person went fully under the waters". [87] Sookey says it is "almost certain" that immersion was ...
The Ritual Decalogue [1] is a list of laws at Exodus 34:11–26.These laws are similar to the Covenant Code and are followed by the phrase "Ten Commandments" (Hebrew: עשרת הדברים aseret ha-dvarîm, in Exodus 34:28).
The forms of divination mentioned in Deuteronomy 17 are portrayed as being of foreign origin; this is the only part of the Hebrew Bible to make such a claim. [5] According to Ann Jeffers, the presence of laws forbidding necromancy proves that it was practiced throughout Israel's history.
The Satanic Bible is a collection of essays, observations, and rituals published by Anton LaVey in 1969. It is the central religious text of LaVeyan Satanism, and is considered the foundation of its philosophy and dogma. [1] It has been described as the most important document to influence contemporary Satanism. [2]
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