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The theonym Belenus (or Belinus), which is a latinized form of the Gaulish Belenos (or Belinos), appears in some 51 inscriptions.Although most of them are located in Aquileia (Friuli, Italy), the main centre of his cult, the name has also been found in places where Celtic speakers lived in ancient times, including in Gaul, Noricum, Illyria, Britain and Ireland.
Saints have often been prevailed upon in requests for intercessory prayers to protect against or help combatting a variety of dangers, illnesses, and ailments. This is a list of saints and such ills traditionally associated with them.
General deities were known by the Celts throughout large regions, and are the gods and goddesses called upon for protection, healing, luck, and honour. The local deities from Celtic nature worship were the spirits of a particular feature of the landscape, such as mountains, trees, or rivers, and thus were generally only known by the locals in ...
Atepomarus, Gaulish healing god associated with the Greek god Apollo; Borvo, Celto-Lusitanian healing god associated with bubbling spring water; Brigid, Irish goddess associated with healing; Belenus, Celtic god of fire and healing; Dian Cecht, Irish god of healing; Endovelicus, god of public health and safety
In Celtic polytheism, Sirona was a goddess worshipped predominantly in East Central Gaul and along the Danubian limes. A healing deity, she was associated with healing springs; her attributes were snakes and eggs. She was sometimes depicted with Apollo Grannus or Apollo Borvo. She was particularly worshipped by the Treveri in the Moselle Valley.
Healing deities are known from many parts of the Celtic world; they frequently have associations with thermal springs, healing wells, herbalism, and light. Brigid, the triple goddess of healing, poetry, and smithcraft is perhaps the most well-known of the Insular Celtic deities of healing. She is associated with many healing springs and wells.
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Saint Patrick's Breastplate" is an Old Irish prayer of protection of the "lorica" type (hence "Lorica Sancti Patricii", or "The Lorica of Saint Patrick") attributed to Saint Patrick. Its title is given as Faeth Fiada in the 11th-century Liber Hymnorum that records the text.