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The satisfaction theory of atonement is a theory in Catholic theology which holds that Jesus Christ redeemed humanity through making satisfaction for humankind's disobedience through his own supererogatory obedience. The theory draws primarily from the works of Anselm of Canterbury, specifically his Cur Deus Homo ('Why Was God a Man?').
God the Father turning the press and the Lamb of God at the chalice. Prayer book of 1515–1520. The image was first used c. 1108 as a typological prefiguration of the crucifixion of Jesus and appears as a paired subordinate image for a Crucifixion, in a painted ceiling in the "small monastery" ("Klein-Comburg", as opposed to the main one) at Comburg.
A fourth vow is part of religious vows that are taken by members of some religious institutes in the Catholic Church, apart from the traditional vows based on the evangelical counsels: poverty, chastity and obedience or their equivalents stability, conversion of manners, and obedience.
the candidate's respective Church law, for example in the Roman Catholic Church, the 1983 Code of Canon Law (see canons 573, 601, 603.2) the candidate's respective rule, for example for those that are to be received into a Benedictine monastic community the Rule of St Benedict (ch. 58.17). The 1983 Code of Canon Law (canon 601) defines it as ...
Their original objective was the question of the choice of a state of life. [ 4 ] The Ignatian process of making good decisions acknowledges that decisions are often between two goods, understanding that the better good, or "the more" (lat. magis ), is what we instinctively want, and what God wants for us.
The Rule of Saint Benedict (ch. 58.17) indicates that the newly received promise stability, fidelity to monastic life, and obedience. Religious vows in the form of the three evangelical counsels of chastity, poverty, and obedience were first made in the twelfth century by Francis of Assisi and his followers, the first of the mendicant orders.
In the same way, the Lord gave the twofold Great Commandment, for God and for the neighbour, by virtue of the four reasons of charity. [29] The most recent Catechism of the Catholic Church, the official summary of Church beliefs, devotes a large section to the Commandments, [7] which serve as the basis for Catholic social teaching. [4]
Meeting of the Lord, Russian Orthodox icon, 15th century. The event is described in the Gospel of Luke (Luke 2:22–40).According to the gospel, Mary and Joseph took the Infant Jesus to the Temple in Jerusalem forty days (inclusive) after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn son, in obedience to the Torah (Leviticus ...