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Nearly 97% of the population of Karachi is Muslim. The Sunnis follow Hanafi fiqh while Shia are predominantly Ithnā‘Ashariyyah in fiqh , with significant minority groups who follow Ismaili Fiqh , which is composed of Nizari ( Aga Khanis ), Mustaali , Dawoodi Bohra and Sulaymani fiqhs .
It was the opposite in West Pakistan, where Islam was stated to be more important than ethnicity. [45] After Pakistan's first ever general elections the 1973 Constitution was created by an elected Parliament. [46] The Constitution declared Pakistan an Islamic Republic and Islam as the
Furthermore, the same figure in East Pakistan defined their identity in terms of their ethnicity and not Islam. But it was the opposite in West Pakistan where Islam was stated to be more important than ethnicity. [41] After Pakistan's first ever general elections the 1973 Constitution was created by an elected Parliament. [42]
Khawaja Nazimuddin, Pakistan's second Prime Minister, argued against equal rights for all citizens in an Islamic state. [17] However, The Constitution of Pakistan establishes Islam as the state religion, [18] and provides that all citizens have the right to profess, practice and propagate their religion subject to law, public order, and morality. [19]
Karachi was known as Khurachee Scinde (i.e. Karachi, Sindh) during the early British colonial rule. An old image of Karachi from 1889 Karachi map, 1911 St Joseph's Convent School, Karachi An image from 1930 of Elphinstone Street, Karachi Karachi Municipal Corporation Building, inaugurated in 1932
Religions in Karachi include Islam, Christianity, Hinduism, Sikhism, ... Swaminarayan Temple, the most important Hindu temple in Karachi. Darya Lal Mandir.
Muhajir culture (Urdu: مہاجر ثقافت) is the culture of the various Muslims of different ethnicities who migrated mainly from North India (after the partition of British India and subsequent establishment of the Dominion of Pakistan) in 1947 & (after the partition of East Pakistan and West Pakistan) in 1971, generally to Karachi, the federal capital of Pakistan before 1960 and now the ...
The arrival of Islam in what is today Pakistan meant the sudden end of Buddhist architecture in the area and a smooth transition to the predominantly pictureless Islamic architecture. The most important Indo-Islamic-style building still standing is the tomb of Shah Rukn-i-Alam in Multan. During the Mughal era, design elements of Persian-Islamic ...