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Nearly 97% of the population of Karachi is Muslim. The Sunnis follow Hanafi fiqh while Shia are predominantly Ithnā‘Ashariyyah in fiqh , with significant minority groups who follow Ismaili Fiqh , which is composed of Nizari ( Aga Khanis ), Mustaali , Dawoodi Bohra and Sulaymani fiqhs .
It was the opposite in West Pakistan, where Islam was stated to be more important than ethnicity. [46] After Pakistan's first ever general elections the 1973 Constitution was created by an elected Parliament. [47] The Constitution declared Pakistan an Islamic Republic and Islam as the
Furthermore, the same figure in East Pakistan defined their identity in terms of their ethnicity and not Islam. But it was the opposite in West Pakistan where Islam was stated to be more important than ethnicity. [41] After Pakistan's first ever general elections the 1973 Constitution was created by an elected Parliament. [42]
Khawaja Nazimuddin, Pakistan's second Prime Minister, argued against equal rights for all citizens in an Islamic state. [17] However, The Constitution of Pakistan establishes Islam as the state religion, [18] and provides that all citizens have the right to profess, practice and propagate their religion subject to law, public order, and morality. [19]
Religions in Karachi include Islam, Christianity, Hinduism, Sikhism, ... Swaminarayan Temple, the most important Hindu temple in Karachi. Darya Lal Mandir.
Karachi was known as Khurachee Scinde (i.e. Karachi, Sindh) during the early British colonial rule. An old image of Karachi from 1889 Karachi map, 1911 St Joseph's Convent School, Karachi An image from 1930 of Elphinstone Street, Karachi Karachi Municipal Corporation Building, inaugurated in 1932
Similarly, a judge in Pakistan nullified the "free-will" marriage of a Hindu girl, Mehik Kumari, and confirmed that she was underage when she "embraced" Islam and married a Muslim man. Activists had argued that Kumari was abducted and forcibly converted to Islam. [24] Since these events, Pakistan has given over 1 million non-Muslims the right ...
Addressing the Karachi Bar Association on 25 January 1948, he said, "I could not understand a section of people who deliberately wanted to create mischief and made propaganda that the constitution of Pakistan would not be made on the basis of Sharia." He continued, "Islamic principles have no parallels.