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Christian denominations teaching first-day Sabbatarianism, such as the Free Presbyterian Church of Ulster, observe the Lord's Day as a day of worship and rest.. Many Christians observe a weekly day set apart for rest and worship called a Sabbath in obedience to God's commandment to remember the Sabbath day, to keep it holy.
However, most Sabbath-keeping Christians regard the Sabbath as having been instituted by God at the end of Creation week and that the entire world was then, and continues to be, obliged to observe the seventh day as Sabbath. Observance in the Hebrew Bible was universally from sixth-day sundown to seventh-day sundown [3] on a seven-day week.
For because the eighth day, that is, the first day after the Sabbath, was to be that on which the Lord should rise again, and should quicken us, and give us circumcision of the spirit, the eighth day, that is the first day after the Sabbath, and the Lord's Day, went before in the figure; which figure ceased when by and by the truth came and ...
"Six days shall work be done, but the seventh day is a Sabbath of complete rest, a holy convocation; you shall do no work: it is a Sabbath to the Lord throughout your settlements" (Leviticus 23:3).
The Orthodox Tewahedo Churches in Ethiopia and Eritrea observe the seventh-day Sabbath, as well as Sunday as the Lord's Day. [10] [11] Likewise, the Coptic Church, another Oriental Orthodox body, "stipulates that the seventh-day Sabbath, along with Sunday, be continuously regarded as a festal day for religious celebration." [12]
Most Christians do not observe Saturday Sabbath, but instead observe a weekly day of worship on Sunday, which is often called the "Lord's Day". Several Christian denominations, such as the Seventh-day Adventist Church, the Church of God (7th Day), the Seventh Day Baptists, and others, observe seventh-day Sabbath. This observance is celebrated ...
Early Christian observance of both the spiritual seventh-day sabbath and a Lord's Day assembly is evidenced in a letter from Ignatius of Antioch to the Magnesians c. 110. [13] [18] The Pseudo-Ignatian additions amplified this point by combining weekly observance of a spiritual seventh-day sabbath with the Lord's assembly. [19]
Opposed also by seventh-day Sabbatarians John Traske, Theophilus Brabourne, and the Seventh Day Baptists, some Puritans stated that Sabbath was a proportion (one-seventh) rather than a particular day (either Saturday or Sunday), [1] while others further specifically identified the first day as Christian Sabbath. [10]