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Waheguru (Punjabi: ਵਾਹਿਗੁਰੂ, romanized: vāhigurū [note 1], pronunciation: [ʋaːɦɪɡuɾuː], literally meaning "Wow Guru", [1] figuratively translated to mean "Wonderful God" or "Wonderful Lord" [2] [3]) is a term used in Sikhism to refer to God as described in Guru Granth Sahib.
3 2 2 6 he is in the wind Daksha Dakṣa: 4 Bhaga: 5 7 7 7 7 he is in the body of all living beings Amsha Ansa Aṃśa Amshuman: 6 10 10 10 he is again in the wind Savitr Savitṛ: 7 8 8 8 Surya: 7 [16] [17] 9 Martanda: 8 Yama: 1 Indra Śakra: 3 3 1 3 he destroys the enemies of the gods Ravi: 4 Dhata Dhatri Dhūti Dhātṛ: 6 6 2 6 he creates ...
The term is used as one of the names of God by Sikhs. [3] It finds usage in the Guru Granth Sahib: ਸਚ ਖੰਡਿ ਵਸੈ ਨਿਰੰਕਾਰੁ ॥ सच खंडि वसै निरंकारु ॥ Sacẖ kẖand vasai nirankār. In the realm of Truth abides the Formless Lord. —
Para Brahman is conceptualised in diverse ways. In the Advaita Vedanta tradition, the Para Brahman is a synonym of nirguna brahman, i.e., the attribute-less Absolute. Conversely, in Dvaita Vedanta and Vishistadvaita Vedanta traditions, the Para Brahman is defined as saguna brahman, i.e., the Absolute with attributes
[3] In many parts of India and South Asia, Bhagavan represents the concept of a universal God or Divine to Hindus who are spiritual and religious but do not worship a specific deity. [1] In bhakti school literature, the term is typically used for any deity to whom prayers are offered. A particular deity is often the devotee's one and only ...
In theistic traditions, satcitananda is the same as God such as Vishnu, [21] Shiva [22] or Goddess in Shakti traditions. [23] In monist traditions, satcitananda is considered directly inseparable from nirguna (attributeless) Brahman or the "universal ground of all beings", wherein the Brahman is identical with Atman, the true individual self.
The phrase Khoda Hafez (meaning May God be your Guardian) is a parting phrase commonly used in across the Greater Iran region, in languages including Persian, Pashto, Azeri, and Kurdish. Furthermore, the term is also employed as a parting phrase in many languages across the Indian subcontinent including Urdu , Punjabi , Deccani , Sindhi ...
The Amarakośa consists of verses that can be easily memorized. It is divided into three kāṇḍa s or chapters. The first, svargādi-kāṇḍa ("heaven and others") has words about heaven and the Gods and celestial beings who reside there.