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Waheguru (Punjabi: ਵਾਹਿਗੁਰੂ, romanized: vāhigurū [note 1], pronunciation: [ʋaːɦɪɡuɾuː], literally meaning "Wow Guru", [1] figuratively translated to mean "Wonderful God" or "Wonderful Lord" [2] [3]) is a term used in Sikhism to refer to God as described in Guru Granth Sahib.
3 2 2 6 he is in the wind Daksha Dakṣa: 4 Bhaga: 5 7 7 7 7 he is in the body of all living beings Amsha Ansa Aṃśa Amshuman: 6 10 10 10 he is again in the wind Savitr Savitṛ: 7 8 8 8 Surya: 7 [16] [17] 9 Martanda: 8 Yama: 1 Indra Śakra: 3 3 1 3 he destroys the enemies of the gods Ravi: 4 Dhata Dhatri Dhūti Dhātṛ: 6 6 2 6 he creates ...
Hindu mythology is the body of myths [a] attributed to, and espoused by, the adherents of the Hindu religion, found in Hindu texts such as the Vedas, [1] the itihasa (the epics of the Mahabharata and Ramayana, [2]) the Puranas, [3] and mythological stories specific to a particular ethnolinguistic group like the Tamil Periya Puranam and Divya ...
Parjanya is the God who forms in kine, in mares, in plants of earth, And womankind, the germ of life. Offer and pour into his mouth oblation rich in savoury juice: May he for ever give us food. Rig Veda Hymn to Parjanya [ 4 ]
There are various names of God, many of which enumerate the various qualities of a Supreme Being. The English word god (and its equivalent in other languages) is used by multiple religions as a noun to refer to different deities, or specifically to the Supreme Being, as denoted in English by the capitalized and uncapitalized terms God and god. [1]
[15] [43] Hanuman is also called the son of the deity Vayu (Wind god) because of legends associated with Vayu's role in Hanuman's birth and is said to be the incarnation of Shiva (Destroyer god). One story mentioned in Eknath 's Bhavartha Ramayana (16th century CE) states that when Anjana was worshiping Vayu, the King Dasharatha of Ayodhya was ...
In theistic traditions, satcitananda is the same as God such as Vishnu, [21] Shiva [22] or Goddess in Shakti traditions. [23] In monist traditions, satcitananda is considered directly inseparable from nirguna (attributeless) Brahman or the "universal ground of all beings", wherein the Brahman is identical with Atman, the true individual self.
Radha-Krishna (IAST rādhā-kṛṣṇa, Sanskrit: राधा कृष्ण) is the combined form of the Hindu god Krishna with his chief consort and shakti Radha.They are regarded as the feminine as well as the masculine realities of God, [7] in several Krishnaite traditions of Vaishnavism.