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In Christian theology, the gender of the Holy Spirit has been the subject of some debate in recent times.. The grammatical gender of the word for "spirit" is feminine in Hebrew (רוּחַ, rūaḥ), [1] neutral in Greek (πνεῦμα, pneûma) and masculine in Latin ().
Neutral spirit is legally defined as spirit distilled from any material distilled at or above 95% ABV (190 US proof) and bottled at or above 40% ABV. [5] When the term is used in an informal context rather than as a term of U.S. law, any distilled spirit of high alcohol purity (e.g., 170 proof or higher) that does not contain added flavoring may be referred to as neutral alcohol. [13]
However, the noun used for the Spirit of God in Genesis—"Ruach"—is distinctly feminine, as is the verb used to describe the Spirit's activity during creation—"rachaph"—translated as "fluttereth". This verb is used only one other place in the Bible (Deuteronomy 32:11) where it describes the action of a mother eagle towards her nest.
[20] Section 2157 of the CCC states: "The Christian begins his day, his prayers, and his activities with the Sign of the Cross: 'in the name of the Father and of the Son and of the Holy Spirit. Amen.' The baptized person dedicates the day to the glory of God and calls on the Savior's grace which lets him act in the Spirit as a child of the Father.
Religious institute (Catholic) Religious order; Religious priest – see: Regular clergy (above) Rite to Being - The rite of being left alone to pray to Jesus Christ; Religious sister – see: Sister (below) Right of Option - a way of obtaining a benefice or a title, by the choice of the new titulary; Roman Catholic - The Roman rite of the ...
Catholic spirituality includes the various ways in which Catholics live out their Baptismal promise through prayer and action. The primary prayer of all Catholics is the Eucharistic liturgy in which they celebrate and share their faith together, in accord with Jesus' instruction: " Do this in memory of me ."
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Catholic theologians McDonell and Montague conclude, from their study of the Bible and ancient Christian authors, that "the baptism in the Spirit is integral to Christian initiation." They go on to say that "baptism in the Spirit is not special grace for some but common grace for all."