Search results
Results from the WOW.Com Content Network
Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
This chapter is named after the family of Imran, which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus ; 3-4 4: An-Nisa: ٱلنِّسَاء an-Nisāʾ: The Women: 176 (24) Madinah: 92: 100: Whole Surah [6] Unity of the human race and the mutual obligations of men and women towards one another. (v. 1) [6] Rights of women. [6]
Tafsīr al-Jalālayn (Arabic: تفسير الجلالين, lit. 'Tafsir of the two Jalals') is a classical Sunni interpretation of the Quran, composed first by Jalal ad-Din al-Maḥalli in 1459 and then completed after his death by Jalal ad-Din as-Suyuti in 1505, thus its name, which means "Tafsir of the two Jalals".
The Quran possesses an external appearance and a hidden depth, an exoteric meaning and an esoteric meaning. This esoteric meaning in turn conceals an esoteric meaning. So it goes on for seven esoteric meanings. [281]: 7 According to esoteric interpretors, the inner meaning of the Quran does not eradicate or invalidate its outward meaning.
Ali regularly represented Muhammad in missions that were preceded or followed by Quranic injunctions. [1] [2] Nevertheless, the mainstream view in Islam is that he is not mentioned by name in the Quran, [3] [4] although some have interpreted certain occurrences of the words aliyyan, aliyyun, alayya in the Quran in reference to Ali. [1]
Then he narrates Imam Ali al-Rida, eighth Shia Imam, in discussion with Al-Ma'mun, Abbasid caliph, referred to this verse to prove the superiority of Muhammad's progeny over the rest of the Muslim community, and considered it as the proof for Ali's right for caliphate due to Allah made Ali like the self of Muhammad. [5]
After the lengthy story concludes, several verses are devoted to explaining the meaning of the story, especially as it relates to the disbelievers. [17] Due to the presence of elements from earlier and later Meccan surahs, surahs of the middle Meccan period exemplify the gradual development of the Qur'anic revelations over time, as Muhammad's ...