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Neo-Marxism is a collection of Marxist schools of thought originating from 20th-century approaches [1] [2] [3] to amend or extend [4] Marxism and Marxist theory, typically by incorporating elements from other intellectual traditions such as critical theory, psychoanalysis, or existentialism. Neo-Marxism comes under the broader framework of the ...
The other view follows what Smith and Marx (1998) [19] dictate as "soft" determinism, where the development of technology is also dependent on social context, affecting how it is adopted into a culture, "and, if the technology is adopted, the social context will have important effects on how the technology is used and thus on its ultimate impact".
Similar to this, within media studies the central mediating factor of a given culture is the medium of communication itself. The popular conception of mediation refers to the reconciliation of two opposing parties by a third, and this is similar to its meaning in both Marxist theory and media studies.
Whilst these theorists come from a broad range of traditions, included but not limited to the Black Radical Tradition, Eco-socialism, Maoism, Neo-Marxism, post-Marxism and Autonomist/Open Marxism, what they all tend to have in common is a critique of past socialist experiments, and a re-orientation of the revolutionary subject. [44]
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The Marx Lounge; Marx's notebooks on the history of technology; Marxist aesthetics; Marxist archaeology; Marxist film theory; Marxist Group (Germany) Marxist humanism; Marxist schools of thought; Maximum programme; Mediation (Marxist theory and media studies) Miliband–Poulantzas debate; Minimum programme; Mode of production
Neo-Marxism is a Marxist school of thought originating from 20th-century approaches [30] [31] [32] to amend or extend [33] Marxism and Marxist theory, typically by incorporating elements from other intellectual traditions such as critical theory, psychoanalysis, or existentialism. The Frankfurt School is often described as neo-Marxist. [34] [35]
Dependency theory rejected this view, arguing that underdeveloped countries are not merely primitive versions of developed countries, but have unique features and structures of their own; and, importantly, are in the situation of being the weaker members in a world market economy.