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The Litany of the Saints is used prominently at the Easter Vigil, the Mass celebrated on the night before Easter Day. At this Mass, adults who have chosen to become Catholic receive the Sacraments of Initiation in the form of Baptism, or simple Reception, with Confirmation and Holy Communion. Following the readings from Scripture and just ...
The Grimorium Verum (Latin for True Grimoire) is an 18th-century grimoire attributed to one "Alibeck the Egyptian" of Memphis, who purportedly wrote in 1517. Like many grimoires, it claims a tradition originating with King Solomon .
A few solemnities are "endowed with their own Vigil Mass, which is to be used on the evening of the preceding day, if an evening Mass is celebrated". [23] The readings and prayers of such vigil Masses differ from the texts in the Masses to be celebrated on the day itself. The solemnities that have a vigil Mass are: Easter Sunday
Litany á 4 (SATB) – Fragmentary, and a doubtful work; If trickling tears – Fragmentary; In tower most high – Fragmentary; I will give laud – Fragmentary; Jubilate Deo, omnis terra – Fragmentary, and a doubtful work; Look and bow down – Fragmentary; Oh happy thrice – Fragmentary; O trifling days – Fragmentary; Preces Deo ...
Canticle of Simeon (Nunc dimittis); Canticle of the Blessed Virgin (Magnificat); Canticle of the Three Children; Careworn Mother Stood Attending; Come, Creator Spirit; Come Down, O Love Divine
In 1951 on an experimental basis, [14] and then permanently in 1956, [15] Pope Pius XII introduced the Easter Vigil, a celebration of Easter night based on restoration of ancient forms. [16] He shifted the hour of the celebration to after sunset and restructured the service. [ 17 ]
The original twelve Old Testament readings for the Easter Vigil survive in an ancient manuscript belonging to the Armenian Patriarchate of Jerusalem.The Armenian Easter Vigil also preserves what is believed to be the original length of the traditional gospel reading of the Easter Vigil, i.e., from the Last Supper account to the end of the Gospel according to Matthew.
When celebrated at the all-night vigil, the orders of Great Vespers and Matins vary somewhat from when they are celebrated separately. [2] [3] In parish usage, many portions of the service such as the readings from the Synaxarion during the Canon at Matins are abbreviated or omitted, and it therefore takes approximately two or two and a half hours to perform.