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The Harlem Renaissance was an intellectual and cultural revival of African-American music, dance, art, fashion, literature, theater, politics and scholarship centered in Harlem, Manhattan, New York City, spanning the 1920s and 1930s. [1]
Melvin B. Tolson wrote in a review of McKay's anthologized poetry that "[d]uring the last world war, Sir Winston Churchill snatched Claude McKay's poem 'If We Must Die', from the closet of the Harlem Renaissance, and paraded it before the House of Commons, as if it were the talismanic uniform of His Majesty's field marshal". [13]
The Book of American Negro Poetry is a 1922 poetry anthology that was compiled by James Weldon Johnson. The first edition, published in 1922, was "the first of its kind ever published" [1] and included the works of thirty-one poets. A second edition was released in 1931 with works by nine additional poets.
The New Negro: An Interpretation (1925) is an anthology of fiction, poetry, and essays on African and African-American art and literature edited by Alain Locke, who lived in Washington, DC, and taught at Howard University during the Harlem Renaissance. [1]
Melvin Beaunorus Tolson (February 6, 1898 – August 29, 1966) was an American poet, educator, columnist, and politician. As a poet, he was influenced both by Modernism and the language and experiences of African Americans, and he was deeply influenced by his study of the Harlem Renaissance.
Festus Claudius "Claude" McKay OJ (September 15, 1890 [1] – May 22, 1948) was a Jamaican-American writer and poet. He was a central figure in the Harlem Renaissance.. Born in Jamaica, McKay first travelled to the United States to attend college, and encountered W. E. B. Du Bois's The Souls of Black Folk which stimulated McKay's interest in political involvement.
In 1974, Harlem’s deserted streets and tumbledown tenements told the story of a neighborhood left behind. Decades of disinvestment had culminated in a mass exodus known as urban flight and ...
Baker used this approach in his 1987 study, Modernism and the Harlem Renaissance, in which he takes black critics to task for accepting the common notion that the Harlem Renaissance was a failure and then shows how notions of modernism based on European and Angloamerican texts are "inappropriate for understanding Afro-American modernism". [3]